DARAJOJIN IMAM ALI (AS) DAGA BAKIN UMAR DAN KHADDABI (R)

An ruwaito a cikin littafin Riyadun-Nadarat, jildi 2, shafi 226 daga Umar ‘Dan Khaddabi yana cewa: Na shaida cewa naji Manzon Allah (S) yana cewa: “Da ace sammai bakwai da kassai bakwai zasu kasance a gefe daya, shi kuma Imanin Ali ‘Dan Abidalib a aje shi a gefe daya, da Imanin Ali ya rinjaye sammai bakwai da kassai bakwai da abin da ke cikinsu”.

An kuma samu a littafin Yunabi’ul-Muwadda, shafi 249 Daga Umar dan Khaddabi, ya daukaka shi daga Manzon Allah (S) yace: “Da ace dukkan tekuna tawadda ne, kuma itace alkaluma ne, mutane kuma marubuta ne, aljanu masu tattarawa ne, ba zasu iya kiyaye dukkan darajojinka ba ya kai Baban Hasan (Ali)”. 

Muhibbud-Dabariy as-Shafi’iy ya kawo a littafinsa ‘Zaka’iru-Ukba’ shafi na 89 daga Umar ‘Dan Khaddabi yace, Naji Manzon Allah (S) yana cewa Ali (AS); “Ya kai Ali, hannunka da nawa zamu shiga (Aljanna) tare ta inda na shiga a ranar Alkiyama”.

A cikin littafin ‘Kaukabud-Durriy’ shafi na 125, daga Umar ‘Dan Kaddabi yace, Manzon Allah (S) yace: “Duk wanda ya ke sonka ya Ali, ya kasance tare da Annabawa a darajarsu a ranar Alkiyama, kuma duk wanda ya mutu da kinka, ya so ya mace a Bayahude ko Banasare!”.

A wani hadisi mai kama da wannan da Muattakal-Hindiy ya kawo a littafinsa ‘Kanzul-ummal’ jildi 6, shafi 154, yace ya nakalto daga littafin ‘Majma’ul Kabir’ na Dabari, da ‘Tarikhul Kabir’ na Ibn Asakir, da isnadinsu daga Manzon Allah (S) yace: “Na yi ma duk wanda ya yi Imani da ni kuma ya gasgata ni wasiyya da riko da Wilayar Ali ‘Dan Abidalib. Duk wanda ya bi shi ni yabi, duk wanda ya bi ne ya bi Allah. Duk wanda yake son shi ni yake so, duk wanda yake so na ya so Allah. Wanda kuwa ya fusata shi ni ya fusata, kuma wanda ya fusata ni ya fusata Allah Mai Girma da Daukaka”.

A cikin littafin ‘Sawa’iku Muhri’ka’ shafi 109, daga Umar dan Khaddabi yana cewa: “…Ku sani, daukaka bata cika face da wilayar Ali (AS)”.

Sayyid Muhammad Salih at-Tirmizi (Bahanafe) ya kawo littafinsa ‘Kaukabud-Durriy’ shafi na 134, daga Umar ‘Dan Khaddabi yace; Yayin da Manzon Allah (S) ya kulla alaka tsakanin Sahabbansa, sai ya dubi Ali (AS) yace: “Wannan (Ali) ‘dan’uwa na ne a Duniya da Lahira, kuma Halifa na ne a cikin iyalaina, kuma wasiyi na ne a cikin al’ummata, kuma shi ne magajin ilimi na, kuma shine magabaci a addini na (Musulunci), duk abin da yake gare shi daga ni yake, amfaninsa amfanina ne, cutuwarsa cutuwata ne, duk wanda yake son sa hakika yana so na, kuma wanda ya fusata shi hakika ni ya fusata”. 

A ‘Riyadun Nadarat’ jildi na 2, shafi na 163, an ruwaito daga Umar dan Khaddabi, cewa, wata rana Umar ya ji wani mutum yana zagin Imam Ali (AS). Sai Umar yace masa; Amma ni ban yi zaton cewa kai kana daga cikin Munafukai ba! Domin naji Manzon Allah (S) ya ce ma Ali (AS): “Kai Matsayinka a wajana kamatr matsayin Haruna ne a wajen Annabi Musa, sai dai ni babu Annabi a bayana.”

— Saifullahi M Kabir 

Wacce Nake Son Aura

Kyakkyawa ce kyau mara misaltuwa, wajen hali, sakamakon irin tarbiyar da ta samu a gidansu daga mahaifanta guda biyu. Ko ba komai, mahaifinta wani mutum ne ma’abocin addini, mai riko da koyarwar tsarkakan bayi, daidai gwargwado ya karantu, dan haka ya kasance mai aiki da abin da ya karanta. Kai in takaice muku, shi mahaifin nata irin mutanen nan ne da matansu suke musu kirari ta hanyar ce musu ‘Mazajen goyo da majanyi!’

Ka san kuwa idan har mata, wadanda aka sansu da yi wa maza kirari da cewa “Namiji ba dan goyo bane” sai ka ji wata tana cire nata mijin ta hanyar cewa shi ‘Namijin goyo da majanyi’ ne ma, kun san lallai namijin nan irin mazan nan ne da suka debi soyayyar tsakani ga Allah tun ana yarinta, har gashi ‘yarsu ta tasa ta isa aure, har ma ta sameni a matsayin saurayi, amma wancan soyayyar tasu (iyayen) na nan a matsayin budurwa, duk kuwa da tsufan da suka yi bayan tasawar kyakkyawar yarinyarsu.

A zahiri, na iya shaida cewa mahaifin wannan wacce nake so din, irin mazan nan ne da Annabi (S) yace: “Mafiya alkairin mutane daga cikin al’ummata sune wadanda ba su tsawwalawa iyalansu, kuma ba su zaluntarsu.” Saboda a iya bincikena ban taba jin ko a labarum tsegumi irin na matan gidan biki, ko kuma na mazan dandali, cewa sun taba samun sabani da matar tasa wacce yake matsanancin sonta kamar yadda take sonsa ba.

Ita ma mahaifiyar matar da nake son aura, irin wannan matan ne da Manzon Allah (S) yake cewa: “yana daga cikin dacen mutum ya samu mace managarciya.” Haka ma Amirulmuminin Ali ‘Dan Abudalib (AS) yana cewa; “Mace tagari ta fi alkairi akan mutum dubu da ba nagargaru ba.” To da gasken-gaske bincikena ya nuna min cewa ita wannan mahaifiyar tana cikin wadannan mata na gargarun da Allah ya ma sirikina baiwa da ita. 

Kai, sarkuwar tawa fa a iyakan sanina, bata yarda ta kasance daga matan nan da za su rasa maceci a ranar Lahira ba, kamar yadda aka ruwaito daga Imam Muhammad al-Bakir (AS) yana cewa: “Babu wani maceci ga mace wanda zai tseratar da ita daga Ubangijinta face yardar mijinta (a gareta).” To sarkuwar tawa ta kasance tana iyakar yinta wajen ganin ta samu yardar Allah da ta hanyar samun yardar mijinta. 

Lokaci bayan lokaci za ku ji Sarkuwata ta tara ‘yan matanta da take shirin ta aurar da su, wadanda babba a cikinsu itace wacce nake son a bani na aura, tana basu labarin cewa; “Yayin da Sayyida Fatima ta yi Shahada, mijinta, Amirulmuminin (AS) ya tsaya a kanta, yana mai cewa; ‘Ya Allah! Ni mai yarda ne da ‘yar Annabinka. Ya Ubangiji, hakika ta sauke min hakkina da ke kanta.” Sai take fadawa ‘ya’yan nata cewa wannan shaidar nake so daga mahaifinku nima, ku dage idan kun yi aure ku kasance masu neman wannan shaidar daga mazajenku.

Hakika na samu ‘yar manyan mutane, ‘yar mutunci da arziki. Ba fa arzikin kudi ba, domin kuwa Mahaifin nata ba shi da wani tarin abin Duniya, face dai Allah ya masa rufin asiri. Wannan ne ma yasa take yawan cemin, ta amince na aureta da rufin asiri na, in Allah ya nufi mu yi dukiya Shi ya so. Idan bai nufa ba kuwa arzikin da ya mana abin godewa ne. 

Ina tsananin kaunar wannan budurwar tawa saboda na taba tambayarta a wani lokaci muna ‘chat’, nace mata mene ne labari? Sai ta bani labarin wata mata da tazo tana tambayar Annabi (S) akan hakkokin miji da ke kan matarsa, sai yake ce mata: “Ta biya masa bukatarsa ko da tana cikin uzuri (lokacin da ya neman), kuma kar ta gabatar da wani abu face da izininsa, idan ta aikata ba tare da amincewarsa ba tana da dakon aikin, shi kuma yana da ladansa (aikin da ta yin mai kyau), kuma kar ta yi bacci da daddare matukar yana mai fushi da ita.” A lokacin sai take cemin, “Ina son ka zama miji na, Allah ya bani ikon sauke dukkan hakkokinka da ke kaina ko na samu kyakkyawar sakamako a wajen Allah, Ya kai Uban ‘ya’yana.”

Na sha fada mata wani Hadisin Annabi (S) da yake cewa: “Duk wanda ya ke da wata mace wacce ta ke cutar da shi, Allah ba zai karbi sallarta ba, ba kuma zai karbi duk wani kyakkyawa daga ayyukanta ba ko da ta kare zamani tana azumi, har sai ta samu yardar mijinta.” Nake cewa, bani fatan ki kasance a sahun irin wadannan matan Ya ke matar aurena.

Ya ke abar kaunata, na roke ki da ki kasance min mafi alkairin jin dadi a rayuwata. Domin na ji a hadisi Manzon Allah (S) yana cewa: “Mafi alkairin jin dadin duniya shine samun mace tagari.” Na yi miki alkawarin sauke duk hakkokinki da ke kaina bayan aurenmu gwargwadon iyawata, na daga kosar da dukkan nau’in yunwarki, tufatar da ke, ilmantarwa da kuma biyan bukatunki. Ko ba komai naga wani hadisi a cikin ‘Mizanul Hikma’ daga Manzon Allah (S) yana cewa: “Hakkin mace ne akan mijinta ya kosar mata da yunwarta, ya suturce mata al’auranta.”

Zan kuma yi kokarin zama a gareki kamar yadda Annabi (S) yake cewa: “Mafiya alkairin mutane daga cikin al’ummata sune wadanda ba su tsawwalawa iyalansu, kuma ba su zaluntarsu.” Zan yi matukar burin na tsinci kaina daga cikin wadanda Annabi (S) yake cewa: “Babu wani bawa da zai fita ya nemo abinci, sannan ya zo ya ciyar da iyalansa, face Allah ya ribanya masa a kan dukkan dirhami daya da ya ciyar da su zuwa dirhami dari bakwai.”

Ya ke abar kaunata, ina mai alfahari da zamarki Budurwata. Zan ji dadi fiye da na yanzu bayan an daura aurenmu. Fatanmu shine Allah ya bamu zuriya masu albarka, tsayayyu a tafarkin Allah, masu sallamawa ga Jagora, wakilai na gari ga addinin Allah da sakonSa.

Tunatarwa ce kawai... 

 - Saifullahi M. Kabir

 10/10/2016 

MUNA TIR DA TAKE-TAKEN GWAMNATIN TARAYYAR NA KIN BIN UMURNIN KOTU KAN SAKIN SHAIKH ZAKZAKY

TAKARDAR MANEMA LABARAI

Muna tir da take-taken gwamnatin Tarayyar na kin bin umurnin kotu kan sakin Shaikh Zakzaky

Yayin da yake mai da martani ga hirar Shugaban Dandalin yada labaranmu da sashen Hausa na BBC, Kakakin fadar Shugaban kasa a kan harkar yada labarai, Garba Shehu a ran Litinin 02/01/17 ya yi wasu kalamai masu nuna take-taken Gwamnatin Tarayya na kin bin umurnin hukuncin da babbar kotun Abuja ta 6 ta yanke na a saki Jagoran Harkar Musulunci a Najeriya, Shaikh Ibraheem Zakzaky a cikin kwanaki Arbain da biyar daga ranar da aka yanke hukuncin. Ya bayyana cewa wadansu mutane sun daukaka kara a kan hukuncin da babbar Kotun Abujar ta yanke ba tare kuma da ya ambata ko su wane ne su ba. Ya kuma ambata cewa wasu dalilai na tsaron kasa da bai bayyana takamaimai ko wadanne nen ba su ke sa ake ci gaba da tsare Shehin Malamin ba bisa kaida ba. Haka nan kuma ya nisanta Shugaban kasa a kan hannun da yake da shi cikin lamarin, a inda ya bayyana cewa lamari ne wanda ya shafi gwamnatin Jihar Kaduna.

Wannan ba shi ne karon farko ba wanda mai taimaka wa Shugaban kasa a kan harkar yada labarai ya yi kokarin nisanta hannun Shugaban kasa a kan lamarin Kisan Kiyashin da aka kaddamar a garin Zariya. Amma alal hakika babu wata hujja da za ta iya wanke Shugaban daga hannun da yake da shi a kan tsararrun hare-hare na taaddanci da ake kai wa yan uwa Musulmi na Harkar Musulunci a Najeriya a cikin daukacin kasar ta tarayyar Najeriya. Tsakanin rundunar Sojojin Nijeriya da suka fara kaddamar da kisan kiyashi a garin Zariya da kuma Hukumar Jamian tsaro na farin kaya (DSS) wadda ke tsare da Shaikh Zakzaky ba bisa kaida ba, ba  wacce take Hukumar gwamnatin Jihar Kaduna. Shugaban Kasa dai shi ne babban Kwamandan askarawan Sojojin Najeriya kuma babban Jamiin tsaro na kasa baki daya. Sai ga shi ya kasa daukar mataki a kan wadanda suka yi fatali da dokokin kundin tsarin mulkin tarayyar Najeriya gabansu gadi, ta hanyar kashe yan kasa fararen hula wadanda ba su dauke da makami tare kuma da yi wa gawawwakinsu kabari na bai daya, kamar yadda rahoton hukumar binciken kisan kiyashin Zariya (JCI) ya tabbatar. Kasantuwar Shugaban Kasa ya kasa ko da yi wa dangin wadanda aka kashe taaziyyar jajen rashin yan uwansu da suka yi, ko kuma nuna tausaya wa ga wadanda aka jikkata a yayin harin, ko da kuwa a bayan da hukumar bincike ta (JCI) ta fitar da rahoton da ya tabbatar da kisan daruruwan yan kasa fararen hula da jamian tsaro Sojoji suka yi, alhali kuma shi ne babban kwamandan askarawa, ba zai iya tsame hannunsa a cikin wannan taannuti ba.

Dadin dadawa kuma, Mai taimaka wa Shugaban kasa sai ya nuna jahilcin cewa Antoni-janar na tarayyar Najeriya, wanda yana cikin wadanda ake kara kan tabbatar da hakkin Shaikh Zakzaky, Ministan Tarayya ne da ke wakiltar Shugaban kasa a cikin wannan kara. Haka nan kuma, irin girma da fadin hare-haren taaddancin da ake kaddamarwa a kan yan uwa Musulmi na Harkar Musulunci a Najeriya (IMN), ai bai tsaya a iya cikin Jihar Kaduna ba, amma wani tsararren shiri ne da wasu jihohi suke taimakawa a sarari wajen aiwatarwa. Salon harin taaddancin da aka yi amfani da shi a Kano, Jos, Sakkwato, Funtuwa da kuma Kaduna ai ba lamari ba ne wanda ya shafi jihar Kaduna ita kadai ba, kamar yadda Garba Shehu ya yi ikirari. Don haka a sani lallai ba za a yaudare mu da shirun da gwamnatin tarayya ta yi ba a kan wannan lamari na tsawon sama da shekara guda.

Mai taimaka wa Shugaban kasar ya yi kuma kokarin danganta tsare Shaikh Zakzaky da batun da ya shafi wasu zarge-zarge marasa tushe na tsaro. Wanda kuma dama wannan dalilin shi ne wanda mahukunta suke bayyanawa a duk lokacin da ruwa ya karewa dan kada. Ta yaya ne bin umurnin kotu na sakin wanda aka tsare a boye na tsawon sama da shekara guda zai iya zama barazana ga shaanin tsaro? Mun yi amannar cewa babu wani batu na shaanin barazana ta tsaro da zai sanya a ci gaba da tauye wa Shaikh Zakzaky yancinsa. Hukumomi sun kasa aza wani laifi a kan Shaikh Zakzaky da iyalinsa a tsawon shekara guda da ya yi a tsare.

Da yake bayyana dalilin da ya sanya ba su bi ba, kuma ta yiwu ba za su bi umurnin kotun ba, ya ce wasu mutane sun daukaka kara a kan hukuncin, amma kuma ya kasa bayyana su waye su kuma bisa wane dalili. Abin sani dai a nan shi ne, mujarradin daukaka kara kawai ba zai iya dakatar da zartar da umurnin waccan kotun ba, sai dai kawai idan wata babbar kotu ce ta bayar da umarni a kan haka. Haka nan kuma bai iya bayyana wani umurni da aka fitar ba wanda ya ci karo da wannan hukunci na sakin Shaikh Zakzaky da Kotu ta bayar ba, duk kuwa da cewa waadin sakinsa na kara kusantowa. A sarari yake cewa gwamnatin dai tana so ta yi wasa da hankalin jamaa ne kawai.

Mun yi amannar cewa maimakon hakan, fadar Shugaban Kasa tana bukatar ta bi umurnin kotu na a gaggauta sakin Jagoranmu, Shaikh Ibraheem Zakzaky a matakin farko, maimakon musanta hannun da tabbas tana da shi a cikin lamarin kisan kiyashin da aka kaddamar a garin Zariya, ko fitar da wasu damuwa na ba gaira ba sabat kan shaanin tsaro. A dai yi mu gani, domin kuwa al'umman duniya suna ji kuma suna gani.

SA HANNU:

IBRAHIM MUSA

SHUGABAN DANDALIN YADA LABARAI NA HARKAR MUSULUNCI A NAJERIYA

07/01/2017

Skype: Ibrahim Musa42

Fassara daga Zaharaddeen Sani Malumfashi

Ranar 8 Ga Rabi'ul Akhir;

Ranar 8 ga watan Rabi'ul Akhir, a shekara ta 232 aka haifi Mahaifin Limaman Zamaninmu, Tsarkakakke Imam Hasanul Askari (AS). 

A irin wannan ranar ta 8 ga Rabi'ul Akhir, ina taya Maulana Sahibul Asr Waz Zaman, Imam Mahdi (AJ) murnar zagayowar wannan ranar ta farin ciki. Haka ma ina taya dukkan Ahlulbaiti da jikokinsu Shurafa tare da daukacin masoya masu karimci murnar wannan rana mai albarka. 

Dafatan za a gudanar da ayyukan alkairi Don tuna wannan rana ta haihuwar daya daga cikin Imamai Ma'asumai Tsarkaka. 

—Saifullah M Kabir 

YAU NE RANAR SHAHADAR LIMAMIN TSIRA NA 11

A rana mai kamar yau, 8 ga watan Rabi'ul Auwal, a shekara ta 260 ne Halifan Manzon Allah (S) na 11, Baban Imam Mahdi, wato Imam Hasan Bin Ali Al'askariy (AS) ya yi Shahada. 

Imam ya yi Shahada ne a kurkukun barikin soji na Banul Abbas, bayan da aka shayar da shi guba Don a ga bayansa a huta, bisa tsoron kar ya haifi Imam Mahdi (AS) wanda hadisai da Dama suka nuna cewa shine mai daukar fansar wadanda aka raunata (Ahlu Muhammad (S), akan azzaluman farko da na karshe. 

Ina mika jaje ga al'umma baki daya, musamman ga Shugaban zamaninmu, Imam Mahdi (AJ) dangane da zagayowar wannan rana ta wafatin Mahaifinsa mai girma. Ta'aziyyar musamman ga Jagora, Sayyid Ibraheem Zakzaky dangane da Wannan rana ta rashin Mahaifin Limamin zamaninmu. 

La'antar Allah akan makasan Iyalan Annabi da Shi'arsu har tashin Alkiyama. 

— Saifullahi M Kabir 

8 Rabi'ul Auwal 1438

RANAR 6 GA WATAN RABI'UL AUWAL

A rana mai kamar yau ne, 6 ga Rabi’ul Auwal shekara ta 11 bayan hijira, kwanaki 5 da bizne gangar jikin fiyayyen halitta, Annabi Muhammad (S), ‘yarsa, Sayyida Fatima Azzahra (SA) ta fara ziyartarsa a makwancinsa mai albarka.

Manzon Allah (S) ya yi wafati a ranar Litini 28 ga watan Safar ne, Amirulmuminin Imam Ali ‘Dan Abudalib ya yi masa wanka da sutura sannan ya jagoranci janazarsa ya kamala a yammacin Talata, ranar Laraba 1 ga wata da safe ya bizne shi a muhallin da ya cika Allah ya kara masa aminci da tsira.

Sheikh Saduk ya kawo a Amalinsa, shafi 99-101 da Alhamiyuni a cikin Fara’idus Simdain, jildi na 2, shafi 34 da 35, daga Manzon Allah (S) yana wasiya ga Amirulmuminin (AS), yake ce masa: “Ita kuwa ‘Ya ta Fatima, wacce ta kasance itace shugaban matan talikai, a yayin da na ganta sai na tuna da abubuwan da za su faru da ita bayan bana nan. Kamar ina ganinta a yayin da kaskantacce zai kusa cikin dakinta, ya keta alfarmarta, a kwace mata hakkinta, a kuma hanata gadonta, a kassara mata tayin da ke cikinta, a barar da cikinta. A wannan halin za ta kasance tana kira tana cewa; ‘Ya Muhammadaa!’ Amma ba za ta ji amsa ba. Za ta nemi dauki, amma ba za ta samu mai taimako ba. Za ta wanzu a bayana tana cikin bakin ciki da damuwa, kuma mai yawan kuka. Za ta kasance kamar wacce aka kaskantata bayan kuwa a lokacin rayuwar mahaifinta ta kasance mai daukaka.”

Manzon Allah (S) ya ci gaba da cewa: “Za ta kasance farkon wacce za ta sadu da ni a cikin Ahlulbaiti na bayan na tafi. Za ta riske ni a cikin damuwarta kuma tana raunatacciya wacce aka bakantawa rai, wacce akawa kwacen hakkinta, kuma wacce aka kashe ta.”

Sannan sai Manzon Allah (S) yace: “Allah ka la’anci wanda ya zalunceta, kuma ka yiwa wanda ya fusata ta azaba, ka kaskantar da wanda ya kaskantata, kuma ka dauwamar da wanda ya barar da tayin cikinta a wutarKa.” A daidai wannan lokacin sai Mala’iku suka amsa addu’ar Manzon Allah (S) da ‘Ameen’.

Babu wani abu da Manzon Allah (S) ya fada zai faru da wannan diyar tasa mai girma da bai auku ba. Kai sun ma yi gaggawar afkar da shi ne. Kamar suna jira ya cika ne su fara shirin aiwatar da wadannan mugayen nufin nasu. Kamar kuma suna jira ne Imam Ali (AS) ya kammala Janazarsa ya bizne shi a safiyar wannan Larabar, su kuma su dira akan wannan diyar tasa a gidanta a yammacin ranar Larabar!

Wannan diran da suka yi a karkashin wani mutum da ake wa lakabi da ‘Dan Sahhaqu, wanda ya auku a ranar Laraba 1 ga Rabi’ul Auwal, shine dalilin da ya kwantar da Sayyida Zahra (SA) ta fara jinyar raunin da suka mata na bugun kirjinta da karfen bayan kofar dakinta, suka sa ta yi barin dan cikinta, hakan yasa bata iya samun sukunin ta tashi ta tunkari kabarin Mahaifinta ba sai bayan wadannan kwanakin.

Ta je gareshi tana mai zubar da hawaye, tare da rakiyar mijinta Amirulmumin (AS) tana dafe da ‘ya’yanta Hasanain (AS) da Zainabul Kubra (SA), a yayin da baiwarta Fidda ke rike da ita. 

Kamar ina jiyo kukan Kakata Sayyida Zahra (SA) a kan kabarin Shugaba (SA) tana rera masa koken irin zaluncin da wadanda ya musu wasiya da su bi ta sukai mata.

Ina tayaku jajen wannan rana ya ku Muminai. Ina hawaye da kuka ga abin da akaiwa Kaka mai girma ga Imamul Asr (AS). Tare da tawassul ga wannan jarabawar tata, akan Allah ya gaggauta hallaka mana Elrufa’I da Buhari da duk mai goyon bayansu ko mai tayasu aikin zaluntarmu a daidai wannan lokacin. Allah ya shudar da su kamar yadda ya shudar da Azzaluman farko!

— Saifullahi M Kabir 

KUKAN KURCIYA; Ya Kai 'Dan Uwan Imani...

 Ya kai dan uwan addini, mai gwagwarmayar Musulunci karkashin Jagora. Tsakaninka da Allah ka yi tunani a karan kanka, cewa tun bayan da aka yi Waki'ar nan, shekara guda kenan kullum dawainiya ake yi da fuskantar abubuwan da ba makawa sai an fuskanta, don Allah, tsakaninka da Allah me ka iya yi na gudummawa wajen ganin an cimma wannan abin? 

Waki'ar nan ta ritsa da mutum sama da 3000, daga wadanda ba a gansu ba, Shahidai da Iyalansu da kuma masu rauni. Kullum kokarin Harka da masu tafi da ita shine ta wace hanya za su ga sun kyautatawa iyalan Shahidai da Mafkudai fiye da dubu da ake da su. Karatunsu, abincinsu da suturarsu. Don Allah kai me ka taba yi a wannan bangaren? Nawa ka taba badawa? 

Marasa lafiya ne daruruwa, har yanzu ana kan yi musu magani, ko yanzu haka akwai kusan sama da mutum 30 da ba makawa rauninsu ta sa sai an fitar da su asibitin waje don musu magani. Shekara guda kenan ba su gane kansu kullum ciwo. Don Allah wane gudummawa ka iya badawa na ganin wadannan yan uwan namu sun samu lafiya kamar yadda kake? Nawa ka bada a wannan kokarin da Harka da Jagorancinta ke yi? 

'Yan uwa ne sama da 200 a Kurkuku a Kaduna tsawon shekara guda kenan. Kullum dawainiyarsu ake yi. Kai me ka iya yi musu? Wane gudummawa ka iya basu? So nawa ka je ka ziyarcesu ka kyautata musu kamar yadda za ka yi burin hakan in a kanka ta fado? 

Shari'o'i ne daban daban aka shigar har guda hudu da Sunan Malam da Malama a Kaduna da Abuja. Ga wanda aka shigar da 'yan uwa na Kurkukun Kaduna, Kullum a kotu ake. Ba kawai Kotun Nijeriya ba har da na Duniya (ICC), Lauyoyi aka dauka ana biyansu miliyoyin Nerori. Don Allah dan uwa da yar uwa, tsakaninku da Allah nawa ka bada na gudummawa akan wannan aikin da aka tsayu da shi? Wane gudummawa ka iya ba wannan bangaren? 

Kullum ana buga Posters da Banners, sai dai ka gansu kala-kala ana rubuta "Free Zakzaky", ka san yadda ake ana wadannan? Sau nawa ka ba da gudummawarka akan wannan yunkurin? Nawa ka taba badawa na yin wannan aikin don Allah? 

Kullum cigaba ake da afkawa 'yan uwa a garuruwa, Harka da Jagorancinta ne kullum ke zama cikin damuwa da lamarin. Ita ke daukar nauyin abin. Kotu aka Kai 'yan uwa, ita ke daukar Lauyoyi su tsaya, a nemi beli in an ba da ta nemo ma'aikata da kudi su cike sharuddan belin a fitar da 'yan uwa. A yayin da suke tsare Harkar ce ke daukar nauyin abincin gidan magidanta har su fito, da abincin wadanda ke dauren. Asibiti ne aka Kai Masu rauni? Harka ke tsayawa, mas'ulanta a Da'irori ke kai kawo wajen hada kudin magani, gado zuwa sallama. Don Allah tsakaninka da Allah ko ke nawa ki taba taimakawa da shi, wane Kokari ki taba yi a wannan bangaren wajen ganin Masu yin wannan dawainiyar ba su wuce ka ba?

Alal misali, a garin Jos, inda na sani, a ranar Ashura an afka mana, aka kama yan uwa kimanin 50 Maza da Mata da yara, bayan an raunata wasu. Sai da aka wayi gari a farko an rasa mutum 5  wadanda za su tsayu da al'amarin 'yan uwan nan kusan 50 da aka kama, har aka Kai su Kotu aka turasu gidan Yari. Sannan aka zo aka samu damar daukar Lauya, aka rika kai komo. Halkoki suka raba kokarin ciyar da gidajen wadanda suke tsare. Wasu tsirarun da'irar suka tsayu da kullum suna Kurkuku suna kotu suna State CID neman beli. Sai da aka shafe kwanaki 23 aka samu belin yara. Sai da aka kwana kusan 38 sannan aka samu belin sauran yan uwan. A yayin da wasu suka tsaya kullum safe da yamma suna girka abincin da zai ishe yan uwan da ke daure suna kai musu. Wannan yasa dole duk Wani shiri da ake da shi na Da'irar ta sha ruwa. Mafi yawan lokaci tsirarun da ke wannan dawainiyar suna yi ne da kudin aljihunsu. Wai fa a hakan ba masu raunin da ke asibiti. 

In ka dubi irin wannan abin, ashe zai zama abin zargi ga wanda ke kokarin tafi da damuwowi idan ya zauna ya yi tunanin abin da ya fi dacewa da yanayi ya ayyana akan komai ma? Kai da baka komai sai ka zama abin zarginsa? 

Me yasa yankin Kano ba a samu damar cigaba da Tafiyar da aka faro ba? Tsakaninka da Allah kai da ka zama mai surutan an ki a yi kaza, an hana kaza a Facebook da whatsApp, daga lokacin Waki'ar Tattakin bana na yankin Kano makon da ya gabata zuwa yanzu wane gudummawa ka ba masu lura da lamarin wadanda Harin ya shafa? Mutum kusan 50 ke tsare. Ka ziyarce su? Me ka kai musu? Wane Kokari kake yi na ganin an ba da gawarwakin yan uwan mu da aka kashe aka rike? So nawa ka je gaban Jami'an tsaron don neman karbo su? Wa kake tunanin za su karbo su? Magidanta nawa ne a cikinsu? Wane gudummawa ka bada na ganin an ci da Iyalansu da daukar dawainiyarsu kamar suna nan? Wa kake tunanin zai yi? Harka ko? Manyan da zaginsu da jefa bakaken maganganu akan su ya zama ibadarka na safiya da maraice? 

Babu shakka abin mu yi Karatun ta-natsu sosai ne akan alakar da ke tsakaninmu da hakkokin da ke kanmu. Wallahi Allah ba zai kyalemu ba idan ya zama aikin wasu shine yiwa Harka Hidima, aikinmu kuma shine zagi da cin mutuncin Masu yin wannan hidimar alhali kwance muke a gado wayarmu na soke a chaji sama da fanka muna danna waya muna wane munafuki, ya hana a yi kaza ya ki ya bari a yi kaza. Anya kuwa Allah zai kyalemu, ba zai kama mu da laifin wannan miyagun dabi'un namu ba? 

Eh, Jagora ne yace: "Wanda bai shirya mutuwa ba ya ja baya." Amma me yasa Jagora ya dage Faretin Harisawa da aka saba yi duk shekara akai kusan shekaru 5 ba a yi ba, sai dai a tarasu a yi Kacici-kacici a yi wa'azi a watse? Haka na nufin tsaron Mutuwa ne? Ashe ba a samu lokacin da aka dawo da taron Mauludin Sayyida Zahra (SA) safe ba maimakon Yamma zuwa dare, saboda halin da aka tsinci kai na dokar Yakowa ba? 

Idan har zai zama komai na dawainiyar Harkar nan da matsalolinta hangoshi kake yi daga nesa, baka zuwa a tattauna da kai a samo mafita ka shige gaba a aiwatar da kai, bai kamata ya zama kullum sai dai ka bayyana a rubutu kana suka cewa an ki a yi kaza, an janye kaza da sauransu ba. Mu ji tsoron Allah. 

Ina rufe rubutuna da tunawa da fadin Imam Sadik (AS) da yake cewa: "Wanda duk ya kasance a muhallin da ake zagin Masoya Allah hakika ya sabawa Allah." wanda ke bamu wajabcin nesantar duk Group din da ya zama wasu sun daukarwa kansu zagi da izgili ga bayin Allah din da basu ma san suna yi ba. 

Giba na nufin fadin wasu maganganu marasa kyau ga Wani da bashi a wajen, kamar yadda marasa kunya da mutunci suka daukarwa kansu aikin yinsa a zaurukan 'yan uwa Musamman na WhatsApp. To Amirulmuminin yace mana, "Mai sauraren giba kamar mai yinta ne." Bayan kuma a Wani wajen yana cewa: "Mafi sharrin mutane shine wanda ya kasance dabi'arsa ta zama yada aibin wasu mutane yana kokarin boye nasa." Imam Musa (AS) yace: "Tsinanne ne duk wanda ke cin naman dan uwansa." 

Mu ji tsoron Allah. Mu kyautata alakamarmu da shi. Mu yi komai don Allah. Da yawa Masu zage zage da maganganun banza akan rashin Tattaki suna yi ne don gudun kar a ce sun ji kunya ko ace sun ja da baya. Wanda haka ke nuna ko da an fito da su sun fito ne don su nuna suna da wata izza ko isa ko don su ba da haushi ko su huce haushin. Kun mance Imam Husaini na cewa: "Ban fito (zuwa Karbala) ba ina mai fariya da jiji da kai, sai don na yi umurni da kyakkyawa da hani ga mummuna, ina mai kokarin jaddada sakon Kakana (S)." Ka yi tunani, tsoro ne yasa Manzon Allah ya ja baya da shiga Makkah lokacin sulhun Hudaibiyya, bayan kuma Sahabbansa sun masa bai'ar mutuwa a karkashin bishiya? 

Yanayi ke ba da damar komai. Allah ya tabbatar da mu. Ya tausaya mana. 

— Saifullahi M Kabir 

20 Safar 1437 (20/11/2016)

LABARIN YAKIN SIFFIN

Bayan an gama yakin Jamal, Imam Ali (AS) ya dawo daga Basra zuwa Kufa a Rajab, shekara ta 36 bayan Hijira. Sai ya yanke shawarar kafa cibiyar gwamnatin sa a garin na Kufa saboda a wancan lokacin ita ce a tsakiyar kasashen musulmi, sannan hakan zai taimaka masa wajen hana Mu'awiyya shirin sa na zuwa kasar Iraqi.

Kafin Imam Ali (AS) ya fita yaki da Mu'awiyya, yayi ta kokarin sasanta al'amarin cikin lumana ta hanyar tura Jarir, gwamnan Hamdan; zuwa Syria a matsayin dan sako. Amma kuma sai Jarir ya shagaltu da abun da Mu'awiyya yayi masa, sai ya bata lokacin sa a Syria. Sai bayan wata uku ya dawo da wani sako marar amfani wai ba za'a zauna lafiya ba har sai an hukunta wadanda suka kashe Usman. 

Daga karshe dai Imam Ali (AS) ya gane cewa al'amura ba zasu daidaita ba har sai anyi yaki, ba tare da bata lokaci ba ya shirya yabi ta saharar Kudu maso yammacin Asia zuwa Riqqa a gabar kogin Persia. Sai suka gina gada ta tsallaka dasu gefen Syria, wani gari Sur al-Rum. Akwai wasu 'yan yakuna da aka gwabza da wasu rundunonin kanana, daga karshe dai a watan Zulhajjin shekara ta 36 bayan Hijira; rundunar Imam Ali (AS) ta hadu da babbar rundunar Mu'awiyya wacce tuni ta kafa sansani a Siffin. 

A Siffin, Mu'awiyya ya tura kwamandan sa, Abul A'awar; da sojoji 10,000 suka tsare kogin dake wajen domin hana sojojin Imam Ali (AS) samun ruwa. Sai Imam Ali (AS) ya turawa Mu'awiyya sakon cewa hakan da yayi ba daidai bane, domin ko ba komai wadanda ya hana ruwa din suma musulmi ne. Imam Ali (AS) ya sake tabbatar masa da cewa lallai ya kamata a bar dukkan sojojin suyi amfani da shi. 

Amma kuma, sai Mu'awiyya ya turo da sakon cewa ai lokacin da makasan Usman suka zagaye gidan shima an hana shi ruwa ne, saboda haka yanzu shima Mu'awiyya yana ramawa ne. 

Daga karshe dai Imam Ali (AS) ya fahimci cewa sojojin sa zasu sha wahala idan aka ci gaba da zama a haka, saboda haka ya tayar da wata runduna karkashin Malikal Ashtar. Jarumin Sadaukin daga karshe ya kwato kogin bayan yaki mai tsanani, ya kori Abul A'awar. Bayan wannan nasara, Imam Ali (AS) ya cika alkawarin da yayi ta hanyar barin sojojin Mu'awiyya suyi amfani da ruwan yanda suka ga dama. 

Imam Ali (AS) ya raba rundunar sa mai sojoji 90,000 gida bakwai, kowane kashi karkashin wani jarumi. Shi ma Mu'awiyya ya raba ta shi rundunar mai sojoji 120,000 zuwa gida bakwai. Kowace rana wani bangare na rundunonin zai gwabza da daya (daya daga cikin bakwai na kowane bangare). An yi wannan salon ne na yakin dai-dai domin Imam Ali (AS) na kokarin rage yawan mutuwar musulmi da yakin bai daya zai iya janyowa. Haka aka yi ta yi har watan Zulhijjah ya kare, watan Muharram ya shigo; wanda aka haramta yaki a cikin sa. 

A wannan wata (Muharram), Imam Ali (AS) yayi ta kokarin dakatar da yakin ta hanyar yin sulhu, amma abun yaci tura. Yayi alkawarin cewa lallai zai hukunta makasan Usman idan har Mu'awiyya ya nuna su. 

Amma kuma, Mu'awiyya baya son abun ya kare cikin sauki haka, saboda ta dalilin fansar Usman ne ya iya yaudarar mutane ya tara sojoji masu dimbin yawa haka. 

A watan Safar aka dawo yaki. Tsawon sati daya, ana yaki mai tsanani kullum. 

Kowace rana yaki na kara tsananta fiye da baya. A sati na biyu Imam Ali (AS) ya fito filin daga a karon farko. Bayan jerin fada da daidaikun mutane, a inda yake cin galaba akan duk wanda suka gwabza da shi saboda kwarewar sa, sai ya kasance babu wanda zai iya tarar sa kuma. 

Hakan ya sanya Imam Ali (AS) yake neman wanda zai iya karawa da shi. A irin haka, har aka samu wani Jarumi daga rundunar Mu'awiyya yace zai gwabza da shi. Da sara daya tak na Zulfiqar Imam Ali (AS) ya raba gangar jikin sa gida biyu, sama ya rabu da kasa!

Wadanda ke kallon fadan sun yi tunanin ma bai same shi ba, sai bayan dokin jarumin ya matsa gaba kadan inda suka ga kowane bari na jikin ya fadi gefe guda; sannan suka fahimci abun da ya faru. 

Sai ya kasance kullum yawan mutuwa sai karuwa yake yi, musamman a bangaren Mu'awiyya. Duk da cewa, a bangaren Imam Ali (AS) ma ya rasa wasu manyan sahabban manzon Allah (S). Daga cikin su akwai Hashim bn Utba da kuma Ammar bn Yasir. 

Ammar, wanda a lokacin shekarun sa 93 a duniya, daman Manzon rahama (S) ya sanar da shi cewa za'a kashe shi ne lokacin da yake yakar wasu yan tawaye kuma makiyan musulunci. Wannan kowa ya san haka, kuma saboda haka ne ma bayan an kashe shi sai aka samu rudani a bangaren rundunar Mu'awiyya. Yayi kokarin kwantar musu da hankali ne da cewa, tunda Imam Ali (AS) ne ya janyo Ammar yaki, to lallai shi ya janyo mutuwar sa. Sai yace Imam Ali (AS) ne dan tawayen da Manzon rahama (S) yayi magana akan sa, ba shi (Mu'awiyya) ba. Sai kuwa suka yarda da maganar sa, aka ci gaba da yaki har daren 13. 

A wannan rana, babban kwamandan rundunar Imam Ali (AS), Malikal Ashtar; ya kai wani harin jarumta kan makiya. An ji fadin sa na 'Allahu Akbar' duk lokacin da ya kashe mutum wajen akalla sau dari hudu. 

Yayin da wannan jarumi Malik ya fara cin galaba akan makiya sai Amr Al-aas daga bangaren Mu'awiyya yace, "A kira makiya zuwa ga maganar Ubangiji." 

Cikin sauri Mu'awiyya ya aminta da wannan magana, ya sanya sojojin sa suka daga kwafin alqur'ani guda 500 bisa masu, suna cewa littafin Allah zai yi sulhun wannan rikici. Wannan yaudara tayi galaba a zuciyar wasu daga rundunar Imam Ali (AS), suka yadda makaman su, suka yarda cewa littafin Allah zai warware komai. 

Imam Ali (AS) ya shigo cikin filin daga yana karfafa mutanen sa akan suci gaba da yaki kar su yarda da wannan yaudara ta Mu'awiyya, amma sai suka ki yarda. Sai yakin ya canja salo, inda daga karshe aka ce a wakilta mutum daya daga kowane bangare domin su yanke shawarar karshe. 

Imam Ali (AS) yaso ace Abdullah bn Abbas ko kuma Malikal Ashtar su wakilce shi, amma sai mutanen sa suka dage akan cewa Musa Ash'ari ne zai je. Mu'awiyya kuma ya zabi Amr Al-aas ya wakilce shi. Abu Musa bashi da salo ko dabara, kuma ko kadan ba sa'an Amr bane wajen iya yaudara.

A zaman da aka yi watanni kadan baya, Amr ya yaudari Abu Musa yaudara mai tsanani. 

Ta haka ne Mu'awiyya ya tsira daga shan kashi a yakin Siffin. Amma anyi rashi sosai a yakin. An kashe mutanen Mu'awiyya 45,000 inda Imam Ali (AS) ya rasa mutane 25,000. 

An samo wannan labari ne daga littafin "Gaskiya a tarihi".

— Saifullah M Kabir 
15 Safar, 1438 (15/11/2016) 

12 Ga Safar: RANAR WAFATIN ANNABI HARUN (AS)

Annabi Haruna (AS) shine dan’uwan Annabi Musa (AS) a jini, kuma abokin isar da da’awarsa (sakon Allah (T) izuwa ga Fir’auna ma’abocin girman kai da ‘Dagawa. Ance Annabi Haruna (AS) ya kasance mai hikima wajen isar da magana. 

Annabi Musa (AS) ya sanya Annabi Haruna (AS) a matsayin halifansa a cikin mutanensa a yayin da zai je saduwa (ganawa) da Allah (T) a kan dutsen da ake kira “Jabalu Duur”. Sai ya zama bayan tafiyar Annabi Musa, wani Shaidani da ake kira Samiriyyu daga cikin mutanen Bani Isra’ila ya yaudari al’ummar Annabi Musa (AS) ta hanyar kawo musu ‘Dan-maraki (Ijil) da bayyana musu shi (Ijil) a matsayin shine Ubangijin hatta ma shi Musa (AS) din. Sai ya zamana al’ummar da Annabi Musa ya bar ma dan’uwansa Haruna (AS) lura da su, suka bijire ma bin Annabi Haruna, suka zabar ma kansu bin Samiriyyu tare da bautan wannan Marakin da Samiri ya kawo musu.

Ance hatta da Annabi Haruna ya matsa musu da wa’azi a kokarinsa na tunatar da su addinin Allah wanda Musa ya tafi ya bar musu, tare da cewa shine Halifan Musa (AS) din, amma sai suka nufi su kashe shi. Har ma suka masa kasheji akan cewa in har ka matsa mana zamu kashe ka.

Iri daya da abin da ya faru da wannan al’ummar ta Manzon Allah Muhammad (S); yayin da ya yi SHAHADA, ya riski Ubangijinsa yana Yardajje abin yarda, alhali ya nasabta ma al’ummarsa Shugaba Ali Dan Abidalib (AS) a matsayin halifansa a bayansa. Amma sai suka bijire a bayan baya nan, suka ki subi Imam Ali (AS) din. Sai ya zama Samiriyyun wannan al’ummar ya kawo Maraqin wannan al’ummar yace shi za’a bi, ya kasantar da shi a matsayin halifan Annabi akan wannan al’ummar. Har ya kasance sun ma Imam Ali (AS) barazanar kisa, ta yadda da ya ja musu a lokacin da sun nufi su kashe shi. 

Na’am, shi Annabi Musa (AS) ya bar Annabi Haruna (AS) ne a matsayin halifansa a cikin mutanensa kafin yaje ya gana da Allah (T) na tsawon kwanaki arba’in kawai ya dawo. Amma suka iya juya ma addininsa baya suka bijire ma halifan da ya bar musu, suka zabi wanda ransu yaso suka bishi. Tare da cewa sun san cewa fa Annabi Musa ba ya mutu bane, sun san zai dawo, amma kunga sun iya bijirema Haruna (AS), har ta kai ma ga suna masa barazanar kisa ma. To, me kake ma mamakin dangane da al’ummar Annabi Muhammad (S) da suka juya ma halifansa baya, suka zabi Maraqi bisa irshadin Samiriyyu, alhali suna da tabbacin Manzon Allah (S) ya riga ya koma ga Allah ba dawowa zai ba?

Shi fa Samiri din sahabin Annabi Musa ne babba, kun ga yadda ya batar da al’ummar Musa, ya hanasu subi Haruna ya kawo musu Ijil yace shi za su ma biyayya, to ya zai zama maka abin mamaki dan Samirin wannan al’ummar ya hana al’ummar subi Wasiyin Annabi ya kawo musu Ijil din wannan al’ummar yace shi zasu bi?

Kar kayi mamaki; domin su al’ummar Annabi Musa (AS) an kawo musu Maraqi ne suka bi a matsayin Ubangiji bayan gashi suna ganinsa fa dabba ne. Su kuwa al’ummar Muhammad (S) mutum ne Samirinsu, kuma ya kawo musu Mutum ne a matsayin Ijil dinsu suka bi a matsayin halifan Manzon Allah (S). Kaga idan ma abin mamaki da al’ajabin yiwuwar hakan ne, to kayi mamakin na wancan al’ummar da aka bar ma Haruna (AS) halifancinta ne, ba na Ali Dan Abidalib (AS) ba.

Ina taya al’ummar Duniya baki daya jajen zagayowar ranar da Annabi Haruna (AS) ya koma ga Allah (T). Dafatan wannan ranar zata kasance abin tunawar al’umma a duk lokacin da ta zagayo don daukaka ambaton wannan Annabi na Allah kuma Khalifan da Sahabban Annabinsa suka zalunce shi, suka ki su bishi, kuma suka nufi kashe shi.

— Saifullahi M Kabir 

Muhdsaifu@gmail.com 

12 Safar, 1438 (12/11/2016) 

SHAHEED MUHAMMAD TURI A SHEKARU 55 MASU ALBARKA

Ranar 15 ga watan Safar din nan, ta yi daidai da ranar da Jarumi, Mujahidi, Uba, Malami kuma Shahidi mai girma, Shaikh Muhammad Mahmud Turi (RA) ya cika shekaru 55 cur da haihuwa. Madalla da zagayowar ranar haihuwar wannan yaro, matashi, kuma dattijon da ya shafe shekaru 40 cur yana biyayya ga Jagora, Shaikh Zakzaky ba tare da ya kauce ba.

A yayin da Jagoranmu (H) ke godiya ga Allah akan cewa, ya shekara 40 cur yana ibada (bautawa Allah) da yakini kamar yana ganin zahiri. ‘Dan kwarai, Amintaccen almajiri, Shaikh Muhammad Turi ya koma ga Allah ta hanyar Shahada ne bayan ya cika shekaru 40 cur yana biyayya ga jagoran da yake bautar Allah da yakini kamar yana ganin zahiri. 

Shaikh Muhammad Mahmud Turi 

Wane ne Shaikh Muhammad Turi?

Sunansa MUHAMMAD ne. Sunan mahaifinsa kuma MAHMUD, amma ya fi amfani da TURI MUHAMMAD (wato shi Mahaifin Malam din kenan). Don haka sai ya zama cikakken sunan Shaheed shine MUHAMMAD MAHMUD TURI.

An haifi Malam Muhammad Turi ne a ranar 15 ga watan Safar, 1383 Hijiriyya. Wanda ya yi daidai da 7 ga watan Yulin 1963, wanda yake nufin shekarunsa 55 yanzu a kidayar Hijira, a yayin da yake 53 da watanni a kidayar Miladiyyar Annabi Isa (AS).

Malam Muhammad Turi ya taso a gida ne na manyan mutane, masu dattako kuma masu rufin asiri. Muna iya cewa masu dukiya yadda za a fi fahimta. Ko ba komai, mahaifinsa Mahmud Turi, babban dan boko ne tun a wancan lokacin. Ya taba yin Manaja a kamfanin jaridar ‘New Nigeria’. Kuma ya zama Ciyaman a Vitafoam da Liason company of Nigeria. Don haka ya taso ne a gidan masu arziki daidai gwargwado. Amma bisa zabin Allah, sai Shaikh Muhammad Turi ya zabi ya zama mai addini, tare da kawar da kai daga dukiya da mai da fuska ga neman Lahirarsa, a yayin da ya rungumi Harkar Musulunci, ya kuma sallamawa Jagoranta hakikar sallamawa.

An haifi Shaikh Muhammad Turi ne a garin Zariya, kuma shine mutum na biyu a gidansu a haihuwa. Amma ya yi makarantar Firamare dinsa a Kaduna ne. sannan ya yi Sakandire a FGC Sokoto. Bayan kammalawa ya samu damar shiga Jami’ar Ahmadu Bello da ke Zariya (ABU), wanda bai kai ga gama ta ba aka kore ‘yan uwa a ciki saboda Harkar Musukunci da suke yi, ciki har da shi. Don haka sai Shaikh ya koma Jami’ar Maiduguri (Uni-Maid) ya karanci Lissafi ‘Accounting’

Har ila yau, Shaikh Muhammad Turi ya je International University of Africa a Khartoum, inda ya karanci Shari’a. Ko ba komai tun yana Firamare yana yin karatun addini a wajen Malamai daban-daban a Kaduna da ma Sokoto.

A gurguje, Shaikh Muhammad Turi (RA) ya fara haduwa da Jagoranmu Shaikh Ibraheem Zakzaky ne a wajen wani taron IVC, wanda a lokacin Shaikh Turi yana dan shekara 14 a Duniya. Amma tun daga wannan lokacin, ya mika bai’arsa ga Jagora, bai taba ko gezau ko ya yi rawa da hannun ba har zuwa lokacin da sojojin Nijeriya suka Shahadantar da shi a yayin da yake kokarin ba da kariya ga Jagora (H) a shekarar bara. Lokacin yana da shekaru 54 a Duniya. Wanda yake nufin Malam Turi ya shafe shekaru 40 cur yana tare da Malam kuma yana binsa, bai taba ajiye kafarsa ba face a wajen da Malam (H) ya daga tasa.

Shaikh Ibraheem Zakzaky tare da Shaheed Muhammad Turi 

Don haka ne ma Shaikh Muhammad Mahmud Turi, ya kasance wanda ya samu shaidar samun soyayya daga Jagora (H), a yayin da aka ruwaito Malam Zakzaky yake cewa: “… Kuma raina ya zauna da shi (Malam Turi) tun bayan wata magana da ta gudana tsakaninmu muna kurkukun Kaduna tare, kuma na ji kaunarsa ya shiga zuciyata. To naji cewa ba wanda ya kamata lalle ya rike wannan al’amari face Malam Turi, saboda wasu dalilai wanda ba zan bayyana su a nan ba, ba ma zan gaya wa kowa ba.”

Don haka ne ma a cikin maganarsa a yayin da yake ta’aziyya ga ‘yan uwa akan Shahadar Shaikh Turi, Malam Yakubu Yahaya Katsina yake cewa: “Malam Muhammad Turi ba kawai hannun daman Sayyid Zakzaky bane, a’a shi rabin jikinsa ne.” Ya kara da cewa: “Ya kasance mai biyayya da sallamawa.” ‘Yan uwa, wane ne zai maye gurbin Shaikh Turi ga Jagora a cikinmu?

Shaheed Muhammad Turi a sahun Muzaharar Qud's 

Magana akan Shaikh Muhammad Turi, rayuwarsa da dabi’u da kuma halayyarsa abu ne mai fadin gaske da ke bukatar taron dangi daga marubuta kuma masana game da rayuwar tasa da kuma masu bincike. Don haka ma nake shawartarsu akan yana da kyau a bazama ga ruwaito ma Duniya irin halayya da dabi’un wannan Mujahidi mai girma. Madalla da wanda duk lokacin da ka gansa sai ka tuna da umurnin Allah na yin Salati ga Annabi (S) da Iyalan gidansa.

Wannan bawan Allah mai girma, ya yi Shahada yana da matarsa daya, Malama Maimuna Abdullahi. Wanda kuma Allah ya albarkace su da samun zuriya masu albarka. ‘ya’yansa shida duk cikansu mata. Fatima (Amira), Zainab, Maryam, Nusaiba, Hakima da Sukaina. Kuma ya aurar da hudu tun kafin Shahadarsa, saura biyu ne ke kan hanya suma insha Allah. 

Shaheed Turi tare da Jikokinsa.

Sannan kuma Shaikh Muhammad Turi yana da jikoki 8 a yanzu haka; hudu maza hudu mata. ‘Ya’yan Malama Fatima 3, Zainab 3, Maryam da Nusaiba dai-dai. Muna fatan Allah ya raya su, ya kara musu albarka.

Allah ya kara aminci ga Shaheed Muhammad Turi. Ya bamu I tasu. Wassalamu alaikum wa Rahmatullah.

— Saifullahi M Kabir 

muhdsaifu@gmail.com 

http://saifmkabir.blogspot.com.ng

11, Safar 1438 (11/11/2016)